By: The South Asian Post Desk
About 16 Sikh temples in BC and Alberta have joined Sikh religious organisations in Ontario, the US, and the UK to ban Indian officials and diplomats from making formal visits to their places of worship in response to the arrest of a Sikh activist in India and what they call interference in their affairs.
The initiative in Western Canada was moved forward by the Gurdwara Sahib Dasmesh Darbar in Surrey, which organizes the annual mammoth Vaisakhi celebrations in British Columbia.
The ban started in Ontario and spread to temples or gurdwaras in the US and the UK, with more than 100 places of worship now involved, Sikh websites said.
Organisations supporting the campaign, said that the ban would apply to official visits but not personal trips to temples.
The November arrest of British Sikh activist Jagtar Singh Johal by Indian authorities and "interference in Sikh affairs" by Indian officials had led to the move, said campaign organisers.
Johal was detained in the northern state of Punjab and accused of involvement in the killings of prominent Hindu figures.
His family has rejected the allegations against him, explaining that he was in India to get married. Sikh activists say his arrest was politically motivated.
Federal Canada NDP leader Jagmeet Singh and two Liberal Sikh cabinet ministers have joined a chorus of international complaints about the alleged torture of Johal triggering intense reaction by the Modi administration in India.
Adding to the Indian government’s displeasure to the actions in Canada is the recent elevation of Harinder Malhi, an Ontario provincial parliament member as Minister of the Status of Women.
Malhi is the mover of the 1984 genocide motion in the Ontario House last April and the 38-year-old daughter of Canada's first turbaned MP Gurbax Singh Malhi.
In the summer of 1984, Indian troops battling Sikh fighters stormed Sikhism's holiest Gurdwara, the Golden Temple, leaving hundreds dead.
Later that year, Indian Prime Minister Indira Gandhi was shot dead by her Sikh bodyguards, who held her responsible for the bloodshed.
In the aftermath of Gandhi's death, thousands of Sikhs were killed as sectarian mobs targeted Sikhs in Punjab, and the Indian capital New Delhi.
Sikhs have described the killings as a genocide, which India has discounted.
The decision by Ontario Premier Kathleen Wynne to elevate Malhi seems to have been taken with an eye to Sikh votes as Ontario goes to the polls in June.
Sikh Siyasat News said that the Sikhs residing in Canada will not give in or bow down to the interference and pressure placed upon them by the Indian state and their representatives, while reporting on the ban of Indian officials at local temples.
“Although this policy of restriction already exists informally, it is due time for a formal declaration”, temple representatives said according to the website.
“It should be noted that this step is being taken not to restrict access to the Guru, but rather to ensure that the Gurdwara Sahib remains clear from the interference of corrupt officials who represent a government that for the last 4 decades has committed genocide against the Sikh congregation and has never had positive intentions in dealing with Sikhs as a separate nation of people. Further, Sikhs in Canada have been humiliated and threatened by Indian
Consulate offices across the country when trying to access their native homeland of Punjab and being required to have a travel visa (issued by Indian Consulate offices) to do so”, the statement reads.
“Gurdwaras in Canada have often been approached by Sikhs with stories of mistreatment at the hands of these Indian officials who are keen to abuse their power, further subjugate Sikhs, and have attempted to infiltrate Gurdwara Sahibs and Sikh organizations in Canada since 1984”, the statement said.
The statement, however, added that no individual is banned from visiting Gurdwara and the prohibition is only for Indian officials when they try to visit the temples in their official capacity.
“To be clear, no individual is being banned from Gurdwara Sahibs, but Indian representatives in official capacity will not be permitted to address the congregation in Guru Darbar and sewadars from each Gurdwara Sahib may individually choose to which degree they will allow Indian officials access. The purpose of this declaration is to make it known that Sikhs in Canada will not be cornered by the Indian government and their representatives will be accountable to the Sikh congregation everywhere they go”, reads the statement.
The ban imposed by Sikh gurdwara committees in Canada on entry of Indian government officials in gurdwaras was also raised in India’s parliament last week.
Congress MP from Ludhiana Ravneet Singh Bittu raised the issue drawing government’s attention to the development in Canada.
“Khalistani (Sikh separatist) elements are behind the decision,” he said, and added that these elements are maligning the image of the entire Sikh community which will not be tolerated.
He cautioned the gurdwara committees concerned that by indulging in such uncalled for acts, they will forfeit the chance of any help from India.
“Government of India and state government of Punjab will not tolerate this,” he said.
This piece was republished under arrangement with the South Asian Post.
By: Jagdeesh Mann in Vancouver, BC
New Canadians from South Asia, China and the Philippines are more likely to donate to charitable causes than the general population, a new survey has found.
The survey by the Angus Reid Institute and CHIMP or the Charitable Impact Foundation, found this segment of Canadians – many of whom are motivated to give by their personal religious faith – are more likely to donate to charitable causes than the general population, and more likely to say that they should be doing even more than they already are.
The key findings stated:
• From poverty reduction, to faith-based issues, to human rights, people born outside Canada are more likely to have donated to each of the 11 charitable areas canvassed in this survey;
• While three-in-ten respondents from the general population (30%) say they should be “doing more” to contribute to charitable causes, this sentiment increases to four-in-ten (41%) among those born outside Canada
• Seven-in-ten immigrants surveyed (71%) say their religious beliefs have a strong influence on their giving habits, while fewer than half of the general population say this (46%)
• Money sent to family overseas is a significant source of giving for immigrants – one-in-four (27%) are currently sending money in this way
The survey sample was primarily drawn from individuals who were born in the top three emigrating nations – China, India, and the Philippines – though a handful of respondents say they were born in another country outside of Canada.
In addition to the sample of 439 residents born outside the country, this survey also captured a large group of second-generation Canadians.
“With the percentage of Canada’s population who are immigrants expected to grow in coming years, this segment becomes more important to the Canadian story with each passing year,” said Shachi Kurl, the executive director of the Angus Reid Foundation.
The survey authors said in their report that Canadians as a whole population can be divided into four groups in terms of their charitable behaviour: The Non-Donors, The Casual Donors, The Prompted Donors, and The Super Donors.
The Non-Donors (14% of the general population) are just that: People for whom donating money is simply not something they do. At most, members of this group donate less than $100 dollars and support just one charitable cause in a typical year. The vast majority of this group is even less charitably active.
Slightly more active in their charitable activities are the Casual Donors (31%). Members of this group spread their money around, with most donating to at least two different charities each year, but none of them report donating more than $250 annually.
The other two groups – the Prompted Donors (34%) and the Super Donors (21%) – are each significantly more likely than Casual and Non-Donors to support a variety of charities and to spend more than $250 per year.
Those born outside Canada are much more likely to fall into the Super Donor category. More than one-in-three (36%) may be considered members of the most generous segment of the population, compared to one-in-five (21%) within the overall population, said Kurl.
Across each of the 11 donation areas canvassed in this survey, those born outside of Canada are more likely than the general population to have volunteered or donated to all of them, with the exception of animal welfare causes.
Notably, second-generation Canadians as likely as immigrants to volunteer or donate in many charitable areas. This means that they are also much more likely than the general population to be involved. There is however, a large disparity between first and second generation Canadians in two areas – religious causes and involvement in their own ethnic community.
The role of personal faith is evident among Canadians born overseas. While just three-in-ten (31%) among the total population say they are involved with a religious or faith-based cause, this number jumps to six-in-ten (61%) among immigrants and four-in-ten (43%) among second-generation Canadians.
When looking at the impetus to give, faith is again a factor. Seven-in-ten immigrants to Canada (71%) say their own personal faith has a strong influence on their views of charitable activities. Just under half (46%) of the general population says this. Second-generation Canadians fall in between these two groups (55%):
One-in-four immigrants (27%), are also currently sending money to family overseas in the form of remittances. This represents double the number of second-generation Canadians who say the same (13%), while just a handful of general population Canadians say they are currently remitting.
The group remitting in the greatest numbers, by a large margin, are Filipino immigrants. Among this group, 43 per cent say they are sending money back overseas currently, while those from South Asia (25%) and China (15%) report doing so at a much lower rate.
New Canadians also ranked higher in the “should be doing more to support charitable causes” segment when compared to the general population.
Jagdeesh Mann is a media professional and journalist based in Vancouver. Mann is also a member of the NCM Collective and regular contributor for New Canadian Media. This piece was republished under arrangement with the South Asian Post.
By: Irish Mae Sylvestre in Chicago, IL
Journalist Manny Mogato is more accustomed to writing news reports than being the subject of the story.
Last year, the Reuters Philippines Correspondent made headlines when he was targeted by pro-Duterte supporters who hacked his Facebook account. “It was eye-opening,” he said. “It had a chilling effect, not just for me, but for Filipino journalists.”
Concerned about his security, editors considered relocating them. But Manny convinced them that it wasn’t necessary; it would all blow over after a while. And, luckily, save for the occasional attacks on social media, the issue eventually died down.
Still, Mogato managed to find the humor in the situation. “They changed my profile picture to that of pro-Duterte blogger Mocha Uson,” he said, chuckling. “And my banner to say, ‘Duterte is my president.’”
Mogato has since changed his Facebook settings. Nonetheless, his editors had every right to worry; the threat to journalists in the Philippines is all too real. With the 2009 Ampatuan massacre still fresh on people’s minds, the deaths of at least 32 journalists serves as a stark reminder of the dangers of reporting about politics and conflict in a country where those two topics often go hand-in-hand.
But Mogato is certainly no stranger to conflict – he’s made a career out of reporting about it, along with insurgencies, human rights, international affairs and politics. For over 30 years, the reporter has found himself in the front row to some of the most turbulent times in the Philippine political landscape: the end of the Marcos dictatorship, the country’s transition under the Aquino administration, and the time when President Estrada used his political clout to shut down The Manila Times, where Mogato worked as an assistant news editor.
It’s this grit and storied career that has made him the latest recipient of the Marshall McLuhan Award for Investigative Journalism. Joining an esteemed line of media professionals, Mogato was in Toronto on December 5 to speak in a forum attended by Filipino community media and others and organized by the Filipino Canadian Writers and Journalists Network. In addition to sharing his knowledge and experience as a professional lecturer at the University of the City of Manila, Mogato is a member and three-time president of the Foreign Correspondents Association of the Philippines (FOCAP).
Launched in 1997, the Marshall McLuhan Fellowship is a public diplomacy initiative launched by the Embassy of Canada to foster responsible journalism in the Philippines. “Canada places a lot of importance on press freedom,” said Carlo Figueroa, the Public Affairs Manager for the Canadian Embassy. “It believes that in helping build capacity of journalists in the Philippines, it further strengthens the tenets of democracy and good government in the country. That’s the aim of projects such as these.”
As the 20th McLuhan Fellow, Mogato concluded a two-week speaking tour across Canada at Wilson Hall, University of Toronto where he discussed key media issues during his lecture titled, “Journalism Under Attack: The Phenomenon of Fake News and Challenges of Accountability in the New Media.”
“Fake news has been there for a long time, it’s not new,” said Mogato. “There have been many stories in the media that are false to mislead people.”
Such is the alarming effect of spreading false information that when a fake news site fabricated a quote by Prime Minister Justin Trudeau regarding President Rodrigo Duterte, the Canadian Embassy in Manila was forced to issue a statement denying the comments.
Post-elections, however, fake news has taken on a whole new meaning. According to The Washington Post, stories that politicians like Trump or Duterte consider unfavorable are labeled by both leaders as fake news despite the accuracy of the reports. And such statements are detrimental to journalists’ efforts to uncover the truth.
“This time, fake news has a direct impact on news media,” explained Mogato. “They tend to discredit the credibility, not only of the news agencies but, in the Philippines particularly, the journalists themselves are under attack.
Lately, he has been reporting about conflicts such as the extrajudicial killings in the Philippines. Recently, Mogato was part of a team of Reuters journalists who received the Special Merit Award at the Human Rights Press Awards for their multimedia series titled, “Duterte’s War.” He said that people are dying in a drug war where there’s no accountability. “The police are only making excuses but they don’t follow the rule of law,” said Mogato. “These people aren’t given a day in court, they’re killed.”
Another topic he discussed was the importance of trust and transparency. “When Reuters reports on the drug war, we always give the government the right of reply,” he said. “The only weapon is to continue doing journalism [and] building trust, which is very important in traditional media – if you lose your credibility and people don’t trust you, you’ll lose readers and you’ll lose your business.”
Mogato also addressed the role of social media in politics. “We have to be critical in finding out if this information is true, [if it’s] actual fact and information because social media now has been polluted by so many vested interests,” he said.
He urged the responsible use of social media and warned against its potential to shape people’s perceptions based on what they choose to follow online. “Whatever you want to see is what appears so if you’re a follower of Duterte, what will come up on your feeds are all pro-Duterte,” he explained. “In a way, it’s clouding your reality; you think it’s the truth.”
When asked why he continues despite the risks, he said, “The attacks [against journalists] won’t go away. But we do our jobs by practicing good journalism because that’s a responsibility.”
The forum was organized by the Filipino Canadian Writers and Journalists Network (FC-WJNet) and Women and Gender Studies Institute, University of Toronto.
Reuters Duterte’s War: https://www.reuters.com/investigates/section/philippines-duterte/
Republished under arrangement with the Philippine Reporter.
By: Ashoke Dasgupta in Winnipeg, MB
President Donald Trump announced on December 6 that the US would recognize Jerusalem as the capital of Israel unilaterally, triggering global protests and rejection of the US as a peace broker.
About 60 Winnipeggers protested on December 10 on Portage Avenue, near the Polo Park Shopping Mall. That day happened to be International Human Rights Day as well.
Many vehicles honked enthusiastically while passing along Portage Avenue, one of Winnipeg’s main thoroughfares.
Rana Abdulla, a Palestinian-Canadian organizer, said, “The protest was diverse, and full of positive energy. It included many community and social justice organizations.”
The event was organized by:
· The Canadian-Arab Association of Manitoba
· The Canada-Palestine Association of Manitoba
· The Canada-Palestine Support Network (Winnipeg)
· Independent Jewish Voices (Winnipeg)
· Peace Alliance Winnipeg
· The Winnipeg Coalition Against Israeli Apartheid
“The first objective of our public leafleting and rally action was to condemn and rail against United States President Donald Trump’s decision to relocate the US Embassy in Israel from Tel Aviv to Jerusalem — this, alongside, his fatuous declaration of Jerusalem as the capital city of Israel,” said Krishna Lalbiharie, Event co-organizer and member of the Canada-Palestine Support Network (Winnipeg): “The second objective of our action was to educate Winnipeg shoppers, media and the larger Manitoba citizenry as to the illegality of Trump’s decision, and the resistance to it — commensurate with International Human Rights Day.”
“I would say the objective was achieved. There was a good turnout, the action received some accurate media attention, and the public response was generally positive,” said Harold Shuster of Independent Jewish Voices.
“We received an overwhelmingly positive response from receptive, kind Polo Park patrons and drivers along Portage Avenue,” continues Lalbiharie: “There was widespread, favourable media coverage too.”
It’s important to recognize, according to Lalbiharie, that President Trump’s ill-conceived decision may be to distract from the hot issue of Russian collusion during his election, and his need to prove his gratitude to Zionist contributors and lobbyists in the US and Israel.
Ashoke Dasgupta is a member of the NCM Collective based out of Winnipeg. As a journalist, he has won three awards in Canada and Nepal.
Canada’s commitment to boost its live-in caregiver program as a pathway to citizenship has boosted the business of “nanny institutes” in Punjab.
Traditionally, people from Punjab have gone to Canada as farmers, plumbers, carpenters, electricians and welders.
For Punjabis dreaming of better opportunities abroad, a caregiver visa is now one of the best white collar ways to get into Canada, reported the Indian Express.
“Going to Canada as caregiver is a relatively new trend. After an initial boom, there was a downturn in 2009 when the processing time took much longer due to the increasing number of aspirants. Since last year, there is again a boom as rules were changed. Now a caregiver need not live with the family round-the-clock, but for a minimum eight hours in a day,” said Gursharan Sodhi, who runs the Chandigarh-based Cali Healthcare Resources (CHR).
There are about 10 institutes in the Chandigarh and Mohali areas alone offering the “nanny course”, charging between Rs 60,000 and Rs 90,000
The number of students in each class varies between 10 and 30.
A network of agents offers “packages” to the aspiring immigrants, complete with the “nanny” course and a job offer from Canada.
Armed with a certificate from a training institute, and a signed agreement of employment, a visa applicant can apply for a two-year work permit. After two years of working as a caregiver, the candidate is free to apply for a permanent residency and later citizenship in Canada.
Jatinder Kaur, 22, is an economics graduate from Kapurthala and is enrolled with Chandigarh Immigration. She described the course as “first aid, taking care of children and elderly, prescription reading”. And admitted that her goal is Canada.
“I will get a good salary and better environment there.”
Fellow student Sukhjeet Singh, a 25-year-old electrical engineer from Hoshiarpur and the son of a Punjab Police inspector, said there is no money in engineering jobs. “I worked as an engineer for three years. I was getting about Rs 20,000 as salary. As a nanny in Canada, I hope to easily make more than Rs 1 lakh.”
Immigration, Refugees and Citizenship Canada recently said it will have the backlog of permanent residence applications through the old Live-in Caregiver Program (LCP) largely cleared by the end of 2018.
In an announcement on Dec. 3, IRCC said its goal is to finalize 80 per cent of applications for permanent residence submitted on or before Oct. 1, 2017, by caregivers and their family members through the LCP.
“The commitments the government has made today will mean that many Live-in Caregiver Program applicants who have faced long delays and family separation may soon reach their goal of permanent residence,” Canada’s Immigration Minister, Ahmed Hussen, said in a news release.
“After diligently providing care for Canadians, they may soon be in the company of their own loved ones, together in Canada.”
The program provided foreign nationals with at least two years of full-time, live-in employment as a caregiver in Canada with a direct pathway to permanent residence. The program was closed in 2014 but thousands of caregivers who were working in Canada were given an extended opportunity to apply for permanent residence.
As many as 6,000 more applications for permanent residence under the LCP could still be submitted, IRCC says.
In its announcement, IRCC also committed to processing 80 per cent of new, complete LCP applications submitted on or after Oct. 1, 2017, within 12 months.
As of Oct. 1, 2017, IRCC said the number of caregivers and their family members waiting for their applications to be finalized had been reduced by 63 per cent. This reduction was due in part to additional resources that IRCC dedicated to processing the backlog of applications.
IRCC says this push has it on track to finalize 5,000 more cases than it had originally forecast for 2017. In total, 20,000 new permanent residents will be welcomed to Canada this year in the caregiver category.
IRCC also said that developments could soon be announced regarding a proposal to eliminate the $1,000 Labour Market Impact Assessment fee for Canadian families looking to hire a foreign worker to care for a person with high medical needs. The fee would also be eliminated for Canadian families with an income of less than $150,000, who are looking to hire a foreign worker to provide childcare.
But not all Punjabis who turn up in Canada as caregivers remain as such, and might switch to other jobs after becoming permanent residents, said an immigration expert in Chandigarh.
“The majority of Punjabi immigrants do not want to work at someone’s home abroad. Also, the many Punjabi families in Canada who give job offers do not want a nanny either. It has become a sort of business for many to charge money for paperwork. For others, it is a way to help relatives and friends enter Canada,” the expert, wishing not to be named, told Indian Express.
National Institute Chandigarh owner G L Kaushal said caregiver employers usually cross-check several times to ensure that the probable caregiver does the job diligently once abroad.
Students at the institutes confessed that they had tried unsuccessfully for US or Canadian visas earlier. “My family is settled in the United States. But the US turned down my visa twice citing that I was overage. There is no upper age limit for caregiver job,” said Rupinder Kaur, 26, who has come from Amritsar to the CHR institute.
A woman from Faridkot, with a B.Sc in Biotechnology, said her application for visa for Canada under the hairstylist category was rejected a few years back. She hid her B.Sc. qualification at the time of application. She is now trying again under the LCP.
Republished under arrangement with the South Asian Post.
By: Laura Bisaillon in Toronto
It’s World AIDS Day and this year, I am moving beyond remembering loved ones. I am shifting to a forward position and a distinct political hopefulness.
My wish on this World AIDS Day is for Canada to change how HIV is dealt with in its immigration system. Specifically, I would like to see the nation change how it makes inadmissibility decisions about people with HIV who apply to live in Canada.
This would be done through the Department of Immigration, Refugees and Citizenship. It would involve changing specific institutional practices, including the collection and circulation of HIV-related data from prospective immigrants.
The imperative for my research is to demystify social institutions like immigration so that we can explore and understand how things happen. As an interdisciplinary professor in health and social justice, and as a former social worker in a woman’s sexual health communities, I work to detect institutionally arising inequities.
For the past 15 years, I have been involved in AIDS work. I have worked in the Horn of Africa and parts of Canada in direct support. My life and lives of people I care about, some of whom cannot immigrate to Canada because of their HIV status, are deeply affected by this infection and its unfortunate pernicious social standing. I work with teams to use creativity and critique in equal measure to produce do-able ideas for remedying some of these inequities.
Using creativity and critique
This is precisely what I have done for Canada’s mandatory immigration HIV testing policy. The policy was enacted in 2002, but not ever reviewed until my work.
The policy acts as a filter. It screens for HIV and sorts people with HIV out (with some exceptions). HIV is discovered in the medical examination that all applicants for permanent residency must undergo at regular intervals. Most of these exams happen outside of Canada in contexts that Canada cannot monitor.
My motivation for assessing how this policy functions in everyday lives was because of the disconnect between immigrant people’s everyday social experiences through Canada’s imposed HIV testing, and the official representations of these experiences.
I formed alliances with racialized women with HIV from the Global South coming through the Canadian refugee ajudication system. Through them, I learned of the contrast between what actually happened in their lives with immigration medical processes and what is officially understood to have happened as documented in national government reports.
I set out to understand how this dissonance was happening. All persons aged 15 years and older who request Canadian permanent residence, such as refugees and immigrants, are required to undergo HIV testing. Tuberculosis and syphilis are the two other conditions for which people receive mandatory screening.
I produced the first social science exploration and critique of the medical, legal and administrative context governing the immigration to Canada for people with HIV. I identified both inequities and levers for change by using a feminist ethnographic policy analysis.
An immigration HIV test catalyzes the state’s collection of medical data about an applicant. These are entered into state decision-making about the person’s inadmissibility to Canada.
The good news on HIV policy
As it turns out, the HIV policy and mandatory screening ushers in a set of institutional practices that are highly problematic for prospective immigrants with HIV infection, the Canadian state and what is means to be Canadian more broadly. Avoidable inequities have been happening for 16 years, and they are ongoing.
The good news is that policies can be adjusted.
People with disease and disability, and their advocates, recently met with Immigration Minister Ahmed Hussen to discuss and plan a future course of action.
And we have recently learned that Hussen has said current medical inadmissibility rules do not align with Canadian values and need to be reformed.
Canada’s Immigration Minister Ahmed Hussen says current medical inadmissibility rules for newcomers are out of touch with Canadian values and need to be reformed. (THE CANADIAN PRESS/Adrian Wyld)
It was acknowledged that the ways in which medical inadmissibility decision-making is informed and practised are outdated. This certainly applies to HIV/AIDS, a chronic and manageable disease and an episodic disability, in the Canadian context.
We see that HIV infection is scrutinized more and differently than any other health condition through the immigration process, where we see layers of institutional directives, guidelines and practices in place governing HIV/AIDS. A core problem with the HIV testing policy is that it’s not informed by or reliant upon the most up-to-date scientific knowledge..
Democracy depends on how we talk to each other. Research on the social determinants of health shows us that we all live better lives in egalitarian societies. Part of how to achieve such societies is how we talk and listen to each other.
What sort of public spaces can we create to hear and be heard on matters related to the Canadian immigration system and medical inadmissibility decision-making? Opportunities are preciously few.
A roundtable on immigration and disease is needed
I propose a roundtable on immigration, disease and disability in which I bring to the table the most up-to-date scientific knowledge about immigration and HIV. We could invite Harvard’s Professor Michael Sandel to join, because he also asks critically important questions about immigration (and sparks debate to collectively contemplate answers), as well as my colleagues at the Canadian HIV/AIDS Legal Network. When can we meet to discuss immigration and HIV?
The World AIDS Day flag flies on Parliament Hill in Ottawa on Dec. 1 2016. (THE CANADIAN PRESS/Justin Tang)
Together in class, students and I have used the research record to examine the human rights implications of mandatory immigration HIV testing in Canada. We have done the same regarding the ethical and material consequences of medical doctors being asked to work in ethical problematic ways within Canada’s immigration system.
Just as other immigrants to Canada do, those with HIV will contribute to our society in myriad ways. Having interacted with thousands upon thousands of people with HIV over time and across space and place, they are among the most resilient and hard-working people I have met, which I attribute to the experience of personal suffering and knowledge of the larger social and political history of HIV/AIDS, not to mention their place within it.
This is precisely the sort of immigrant that Canada wants and indeed welcomes.
I am committed to a process in which we can talk with and listen to each other on matters of immigration and disease as they relate to HIV/AIDS. The moment is upon us to work with the most up-to-date scientific evidence to produce a medical inadmissibility decision-making system unfettered by inducing harm.
-- Canada's economic development minister Navdeep Bains at a Public Policy Forum economic summit